Eco-Dharma...must confront whiteness and privilege in order to "create earnest inter-dependent communities that understand that different people have different privilege and abilities," and seek to act on that understanding.
"The Bodhisattva precepts extend from the idea that bodhicitta, or wise compassion, is the ground of ethical action and speech. We too can ground our activism, social engagement, and resistance in wise compassion." Lama Willa Miller offers five practices that can help us face the immense challenge of climate disruption and ecological crises in general.
In writing about the ecodharma of not eating meat, Buddhist monk Matthieu Ricard says, "The most striking quality that humans and animals have in common is the capacity to experience suffering."
The new Ulex Project is one of three strands of training offered by the EcoDharma Centre -- training to thrive in, and bring healing to, damaged terrain.
Norman Fisher notes that because the challenge of climate change is a matter of "...human beings thinking and behaving in a way that’s guaranteed to compound our problems," Zen practices have something vital to offer.
Following the People's Climate Mobilization, we might ask "was that effective?" or "what next?" In her warm and wise letter to new activists, long-time engaged environmentalist, Sarah Vekasi, addresses the importance of a mindful approach to becoming and staying engaged.
"On April 29th ...I will be marching not only on behalf of people here in the U.S. but on behalf of people all around the world... especially those whose voices will never reach our leaders." Join Bhikkhu Bodhi and hundreds of ecosattvas at the People's Climate Mobilization. Here's why this mobilization is crucial.
What does it mean to follow the path of spiritual warriorship or to be an ecosattva? The leadership council of the Shambhala Community has issued a statement exploring the role of the spiritual warrior that resonates for all Buddhist traditions.
If economies have no essential nature, could one path forward into our climate change reality be a kind of softening—to accept the economy as a koan that helps us focus on what is right in front of us right now.
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