Climate engineering is now a serious scientific and political conversation. Ven. Bhikkhu Vivekānanda explores the Dharma foundations that can inform our response to this daunting but increasingly real possibility.
Like the Boddhisattva with a thousand hands, Buddhist Tzu Chi Foundation's 10 million members are providing relief to victims of climate disasters and other humanitarian crises around the world. Founder Master Cheng Yen clarifies for all involved, compassion is realized only through action.
Climate science predicts that as temperatures rise, atmospheric stability falters. So with our politics and even sense of person steadiness, Thanissara, invites us to discover the touchstone that can see us through.
Kaira Jewel gives us a lens on the healing that is possible when we see our practice as deeply relational, whether interpersonal, with one another or regarding the rest of nature.
For many of us in 2018, to track the state of equity, justice, and ecological health has been to feel a trembling resonance with collective suffering. We share here our reflections on 2018 and our ideas for EcoSattva practice in 2019 and beyond.
In this intensely personal piece, Thanissara reflects on the events of 2018 and the unprecedented challenges to humanity they represent. She invites us to perceive their deep roots in the domination mindset and how we can, out of sheer necessity, respond with a fierce clarity of heart.
Eco-Dharma...must confront whiteness and privilege in order to "create earnest inter-dependent communities that understand that different people have different privilege and abilities," and seek to act on that understanding.
In writing about the ecodharma of not eating meat, Buddhist monk Matthieu Ricard says, "The most striking quality that humans and animals have in common is the capacity to experience suffering."
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