The mind faced with difficulty often makes matters worse. In the conclusion of our two-part series, Bhikkhu Anālayo clarifies the role of mindfulness in managing our own potential for harm as we endeavor to respond to the cries of the world.
Skillfully blending compassion and dispassion, Bhikkhu Anālayo explores early Buddhist texts to discover the fundamental role for mindfulness in meeting even the suffering of global climate crisis in this first of a two-part series.
Buddhistdoor writer Raymond Lam describes a promising initiative that connects inner and outer practices in a region both at the heart of the Buddhadharma and on the front lines of the climate emergency.
What was once the providence of the mystics may be required for our survival. Only by knowing deeply what captures and distorts the mind can we replace our collective structures with that which is genuinely supportive, freeing and “sustainable.” Ron Purser’s article gives us an entry way into this critical exploration.
If economies have no essential nature, could one path forward into our climate change reality be a kind of softening—to accept the economy as a koan that helps us focus on what is right in front of us right now.
"We need to recognize that what society presents as real is more like a lie and take another way" Earlier this summer, His Holiness the 17th Gyalwang Karmapa spoke frankly on renunciation, contentment and the climate crisis.
The Buddhist Declaration on Climate Change. On November 28th, 2015 in Paris, this statement was presented to UN climate negotiators with other faith statements around the world.
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