One Earth Sangha

Skillful Conversations

Talking About our Earth and Ecological Crises

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Estimated reading time: 9 minutes

We are suffering in silence.

Most of us are concerned about the climate crises, and yet the vast majority of us never talk about it with our families, friends, or communities (Yale Climate Opinion Map 2016). And for those of us who have tried, how often do we find that the conversations lead to increased resistance and defensiveness, with our sense of connection to the other damaged or lost altogether? How can we possibly forge a healthy path forward if we can’t talk about what is happening now? Given the pull between the necessity and difficulty here, what does wise speech look like when the topic is climate and other ecological crises?

Why Climate Conversations Matter

I truly believe after thousands of conversations that I’ve had over the past decade or more that just about every single person in the world already has the values they need to care about a changing climate. They just haven’t connected the dots. And that’s what we can do through our conversation with them.

Dr. Katharine Hayhoe

People are more likely to both believe and follow-up on news and information learned from their trusted friends and family than from any other source.[1]Pew Research Center, “Friends and Family: Important Drivers of News.” March 2013[2]Axios, “Americans trust their friends, not media or government.” April 2017 According to Dr. Katharine Hayhoe, “The number one thing we can do to break this vicious cycle of denial and conflict around climate crisis is the one thing we’re not doing: talk about it.”[3]Katharine Hayhoe November 2018

© Andrew Martin from Pixabay

Having these discussions skillfully with others, and particularly with those who may not agree with us, is part of our engaged practice. Listening deeply and sharing our vulnerability, without moralizing or finger-wagging, we can make connections that can shift hearts and minds. This is action on behalf of the living earth community.

Acknowledging Our Suffering

If we have the power to break this “vicious cycle of denial and conflict,” then what’s stopping us? Clearly, we’re side-stepping these exchanges for a reason… What’s going on here?

The situation we find ourselves in right now makes sense, as uncomfortable as it is. Here are a few things that we see happening when some of us try to talk about ecological crises:

  • We can easily go into conversations with an agenda for what we want the other person to do or believe, and we are often unwilling or unprepared for what might happen if that agenda is not met. We often carry the subtle or overt desire for them to behave differently. People can detect that and consequently feel judged and likely defensive.
  • We can enter these conversations dysregulated and might be attempting to dissipate our anxiety, instead of staying attuned to our experience while seeking a genuine connection with another human being.
  • Alternatively, we may try to protect ourselves from the potential discomfort about how we might be perceived, so we only say what we assume will be well-received. In this case, we might have a peaceful conversation, but it might feel incomplete or dishonest.

Mistaken Strategies

The stress we feel, that we may not even recognize, distorts our view. We’re looking for a way out. Sometimes we project that stress onto those around us, and we wind up not seeing them clearly either.

These conversations are challenging, and there are several ways that they can go awry:

  • Climate psychologist Renee Lertzman has identified what she calls “the Myth of Apathy” wherein we, as “the concerned few”, wrongly assume that the person we’re talking to just doesn’t care or doesn’t care enough. What flows from this? Judgement, blame, shame, pressure … all communication styles that have the opposite of our intended effect of changing behavior. In reality, our conversation partner are likely to be concerned and confused, perhaps even overwhelmed. But our approach sets us in opposition.
  • We might think that this person cares, but doesn’t understand all that’s at stake so we seek to scare them into action. Yet our want to draw attention can easily go too far. Terrorizing one another can lead to overwhelm, anxiety, despair, numbness, or distraction.
  • Perhaps anticipating these negative response, we might think that the other person can’t handle the truth, or maybe we just don’t want to bum them out. So we over-emphasize the positive, or sugarcoat, taking the “we can solve this!” approach. But by cheerleading, we can find ourselves stuck in disingenuous happy-talk, inauthentic and even alienated from ourselves.
  • Finally, perhaps we don’t actually know what can realistically be done about climate change, so we quickly change the subject.

Rather than falling into one of these traps and risking further alienation from our own hearts and each other, we often choose to remain silent and avoid the situation entirely. At a loss, we at least avoid getting the other person and ourselves distressed and without offering anything authentically helpful.

Start with Awareness

What happens when we experience stress beyond what we can tolerate? We tend to go into the edges of our window [of tolerance]. And on one hand, we might go into a sort of collapse, what’s called a chaotic response, which looks like depression, despair, kind of a shutting down. And on the other side of this window is a more rigid response: denial, anger, rigid. And so when that happens, we actually lose our capacity to be integrated, resilient, adaptive, all those things that we want to be.[…] And so with something like climate change, with every new scientific report, documentary, connecting the dots between what we’re doing and the impact it’s having, it can collectively be pushing us outside of our window of tolerance.

Renee Lertzman

When we understand our own vulnerability and the vulnerability of the person we’re encountering, we can meet both without projection and attachment. The Dharma has so much to offer us here. When we’ve developed the capacity to empathize with and transform our own fear, grief, and anger, we can hold space for that in others as well. We can be guided by sensitivity, a willingness to truly listen, and a desire to respond with clarity and compassion.

© Külli Kittus from Unsplash

Remembering the Three A’s[4]Project InsideOut, The Three A’s—Ambivalence, Anxiety, and Aspiration—can aid us in developing a new mindset that helps us remain connected and receptive during challenging conversations:

  • The situation we’re in leads to anxiety for many, and when we’re anxious or agitated, our neurological capacity for information processing is impaired. Acknowledging and understanding the anxieties of the people around us can help keep it in the present moment and allow us to communicate in a way that allows for more integrated information processing.
  • Many people experience a great deal of ambivalence about climate issues; our desires to remain the same compete with our desires to change, and we end up in a double-bind that feels irreconcilable. If we listen for these when speaking with others, we can validate with empathy and engage in creative problem solving together.
  • This last one points to our aspiration to live in integrity with our values, to be the best version of ourselves that we can. According to Project InsideOut, “When we signal ‘bright spots,’ we activate aspiration within ourselves and remind one another that what we are doing is a step forward. The key is to do this in the context of the other A’s so we are not only focusing on aspiration — We must aspire to address them all in our interactions.”[5]Project InsideOut, A Playbook for Difficult Conversations

Build Connection

People heal and make change when they feel supported, understood and challenged.

Renee Lertzman

When we can listen for all of these in those we speak with, we can weave them all together and remain empathically attuned and connected to ourselves and the people around us. Eventually, rather than avoid conflict, we can explore it openly with others with sensitivity and care, and without making any enemies.

Wise speech is a discipline, and we must approach climate conversations with this practice: really listening, asking clarifying questions, opening yourself to this other person’s truth, and finding the places where you’re both angry, you’re both afraid, you’re both confused, while holding space for it all.

Perhaps to get started, you might try this out with some friends. In low stakes scenarios, we can work out fledgling skillful conversation muscles, building up our toolkits, and learning to be with the unexpected. We will likely never do this perfectly, but practicing can build confidence and skill. See our interview with Chas DiCapua, Breaking Climate Silence, for more discussion of how we can bring wise speech to climate conversations.

Seed a Shift

When people are not filled with reactivity, their activism looks different, feels different, and is less attached and more durable. We need support from each other to get there and it won’t happen in one or even just a few conversations.

There’s something special about signaling to each other that it’s possible to not be in denial and simultaneously to not be running away from our pain. We can demonstrate that it’s possible to feel our suffering deeply while not reacting from it. When we hold space for others to come to terms with their feelings and find out how their own hearts feel called to respond, this is how culture begins to shift.

Support for Your Practice

This is a practice, one that can develop with attention. Here are some resources to support your conversation practice:

References

References
1 Pew Research Center, “Friends and Family: Important Drivers of News.” March 2013
2 Axios, “Americans trust their friends, not media or government.” April 2017
3 Katharine Hayhoe November 2018
4 Project InsideOut, The Three A’s
5 Project InsideOut, A Playbook for Difficult Conversations
Katie Benvenuti

Katie Benvenuti

Katie has had a Buddhist practice since 2007 when one of her professors put a chapter from Thích Nhất Hạnh’s Being Peace in a class reader. She studied Politics with an emphasis on U.S. labor, economic, and social policy development and went on to become an organic farm administrator and early childhood/elementary educator, all the while on a path seeking inner healing and wholeness. Her practice helped her uncover a profound connection with the Earth that filled a longing she’d felt for much of her life. The ground beneath her feet became her home, and this mutual love with the Earth inspired her to get involved with One Earth Sangha. Katie (loosely) wears many hats in life and is passionate about internal and external liberation. She has lived her whole life in Northern California and currently resides in Oakland.
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