Ground: Movement Dharma & Buddhist Movement Chaplaincy

with Adam Lobel and Vaishali Mamgain

evevnt

Hosted by 

Union Theological Seminary and Movement Dharma

From the Organizer:

“Ground” is the opening course in the Movement Dharma: Buddhist Movement Chaplaincy series and the Professional Certificate Program (PCP). It introduces participants to the nondual Buddhist foundations of engaged leadership, exploring how contemplative practice can cultivate the vision, resilience, and ethical grounding needed to accompany individuals and communities in the work of justice and liberation.

Union Theological Seminary and Movement Dharma  is the host of this event. Please contact them with any questions.

Details

 This is an online event hosted by

One Earth Sangha shares local and online events from around the world that express a Buddhist / mindfulness response to ecological crises.

If you would like to suggest an event for inclusion, send us an email.

More Events

A Four Part Series on Buddhist Eco-Chaplaincy (Panel 4)

Kaira Jewel Lingo and Fr. Adam Bucko join Rev. Chelsea MacMillan to explore interfaith spiritual care in response to the climate crisis. Register by Oct 26. Financial assistance deadline Oct 20.

A Decolonial and Experiential Approach

While it may have been hiding under “rule of law” or “free market”, colonialism and supremacy function as the scaffolding of the industrial capitalist world. This series is an invitation to decolonize our mind, body, and heart. We will deepen our conscious and unconscious awareness of the systemic patterns of power. We will be working on how to avoid replicating tools of the dominant system, moving away from performative action and care, and centering underrepresented voices.

With Sean Oakes

In this five-week study series, we’ll explore the hypothesis that the monastic Saṅgha functions—in ancient India and today—as an active social intervention: offering genuine mobility and liberation to people otherwise locked into their conditions by birth. And we’ll turn that lens on our own communities: How do wealth, race, education, and class shape who gets to practice and lead today? How can we make this Dhamma we love more effective as a response to systemic oppression?