In Buddhist philosophy, “Dharma” refers to “the way things are,” the laws of nature and also refers to the collection of Buddhist teachings. Our “Earth Dharma” collection will offer Buddhist teachings on our fundamental relationship to the earth and each other, the Dharma of climate change and new ways to tell our own, collective story.
We begin with the fundamental principle of unbiased loving-kindness, described here in the Metta Sutta:
May all beings be at ease. Whatever living beings there may be,
Whether they are weak or strong, omitting none, the great or the mighty, medium, short or small,
The seen and the unseen,those living near and far away, those born to-be-born–
May all beings be at ease! Let none deceive another, 0r despise any being in any state.
Let none through anger or ill-will wish harm upon another.
Even as a mother protects with her life her child, her only child,
So with a boundless heart should one cherish all living beings;
Radiating kindness over the entire world.
“On April 29th …I will be marching not only on behalf of people here in the U.S. but on behalf of people all around the world… especially those whose voices will never reach our leaders.” Join Bhikkhu Bodhi and hundreds of ecosattvas at the People’s Climate Mobilization. Here’s why this mobilization is crucial.Go Deeper
If economies have no essential nature, could one path forward into our climate change reality be a kind of softening—to accept the economy as a koan that helps us focus on what is right in front of us right now.Go Deeper
In anticipation of our live, webinar featuring Hozan Senauke on Sunday, April 2, to open our “Month of Deepening Engagement,” we bring you the Western Soto Zen Buddhist Association’s statement on the climate crisis.Go Deeper
“The sacred feminine” is a convenient term, yet “all distinctions are transcended in our own minds and hearts.” We may draw on the “collaborative energy of the feminine,” to transform our current environmental crisis.Go Deeper
“A direct knowing of our inter-connection initiates us into the sacred feminine.” Thanissara explores how the sacred feminine is linked to the dharma and how, through body-focused practices, it can provide one channel for our earth-caring efforts to affect climate change.Go Deeper
All views are poetic. All understandings of reality, including “Nature,” are interpretive. In this article, Gaia House teacher, Rob Burbea, explores how Western culture’s views of “Nature” contribute to ecological crises and our opportunity to move beyond those limitations.Go Deeper
One of the emerging voices in EcoDharm, Kritee Kanko, wants you to join her this summer in the high dessert for contemplation practice and an exploration of appropriate response.Go Deeper
In advance of the UN climate negotiations, the renowned Ven. Bhikkhu Bodhi argues that climate change demands of us a re-imagining of social systems and a new paradigm of the good life.Go Deeper
According to Shambhala tradition “windhorse” is the self-existing energy of basic goodness in action. Acharya Marty Janowitz’s final article in this three-part series explores the practice and benefits of “raising windhorse,” the Path of engagement.Go Deeper
Acharya Marty Janowitz from the Shambhala tradition suggests that the ecological crises call for simultaneous practice in inner peace and consistent bravery.Go Deeper
Vipassana Dharma Teacher James Baraz, co-founder of Spirit Rock Meditation Center in California and one of the guiding teachers here at One Earth Sangha, invites us to engage in climate action as “joyful responsibility.”Go Deeper
Soto Zen priest Hozan Alan Senauke is calling for the development of a “Social Dharma” that would galvanize a global community response committed to maximizing justice and safety for all beings in the context of ecological crisis.Go Deeper
All around us, all the time, change happens. But some moments feel bigger than others. 2015 is shaping up to be filled with those kinds of moments. One Earth Sangha’s Lou Leonard offers an update on the big changes underway, as well as how the Dharma helps him stay balanced through it all.Go Deeper
One of the most useful contributions Buddhism can offer social action is the quality of equanimity. Yet indifference can masquerade as equanimity, providing a kind of “spiritual bypass” that whisks us away from the difficult encounter. How can we know true equanimity wherein we retain our connection to ourselves and the world?Go Deeper