In Buddhist philosophy, “Dharma” refers to “the way things are,” the laws of nature and also refers to the collection of Buddhist teachings. Our “Earth Dharma” collection will offer Buddhist teachings on our fundamental relationship to the earth and each other, the Dharma of climate change and new ways to tell our own, collective story.
We begin with the fundamental principle of unbiased loving-kindness, described here in the Metta Sutta:
May all beings be at ease. Whatever living beings there may be,
Whether they are weak or strong, omitting none, the great or the mighty, medium, short or small,
The seen and the unseen,those living near and far away, those born to-be-born–
May all beings be at ease! Let none deceive another, 0r despise any being in any state.
Let none through anger or ill-will wish harm upon another.
Even as a mother protects with her life her child, her only child,
So with a boundless heart should one cherish all living beings;
Radiating kindness over the entire world.
In observance of Earth Day’s 50th anniversary, the Parliament of World Religions hosted a conversation featuring Buddhist and Catholic scholars exploring critical questions about spirituality, suffering, and what it means to be human in the age of climate crisis.Go Deeper
Through Diane Barker’s eyes, we get a view of Tibet’s indigenous “people of the solitudes” even as their sacred land undergoes rapid change.Go Deeper
The mind faced with difficulty often makes matters worse. In the conclusion of our two-part series, Bhikkhu Anālayo clarifies the role of mindfulness in managing our own potential for harm as we endeavor to respond to the cries of the world.Go Deeper
Skillfully blending compassion and dispassion, Bhikkhu Anālayo explores early Buddhist texts to discover the fundamental role for mindfulness in meeting even the suffering of global climate crisis in this first of a two-part series.Go Deeper
With Manjushri’s sword of wisdom, we need not shy away from the connection between extravagant consumption and the climate crisis. In this article, economics scholar Clair Brown links vast wealth inequality with ecological breakdown in the context of dominant culture’s errant values … and then she offers a better Way.Go Deeper
What was once the providence of the mystics may be required for our survival. Only by knowing deeply what captures and distorts the mind can we replace our collective structures with that which is genuinely supportive, freeing and “sustainable.” Rod Purser’s article gives us an entry way into this critical exploration.Go Deeper
Like the Boddhisattva with a thousand hands, Buddhist Tzu Chi Foundation’s 10 million members are providing relief to victims of climate disasters and other humanitarian crises around the world. Founder Master Cheng Yen clarifies for all involved, compassion is realized only through action.Go Deeper
One Earth Sangha’s director takes a moment to reflect on the precious unique gifts offered by our particular orientation within the cosmos.Go Deeper
In this intensely personal piece, Thanissara reflects on the events of 2018 and the unprecedented challenges to humanity they represent. She invites us to perceive their deep roots in the domination mindset and how we can, out of sheer necessity, respond with a fierce clarity of heart.Go Deeper
In writing about the ecodharma of not eating meat, Buddhist monk Matthieu Ricard says, “The most striking quality that humans and animals have in common is the capacity to experience suffering.”Go Deeper
Norman Fisher notes that because the challenge of climate change is a matter of “…human beings thinking and behaving in a way that’s guaranteed to compound our problems,” Zen practices have something vital to offer.Go Deeper