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Sit and Help, Help and Sit

The devastation wrought by the wildfires shook one of the fundamental practices of some Australian Buddhists. An Australian Buddhist chaplain answers their question: “How can I meditate when the world literally burns around me?”

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Book Review: Green Buddhism

Stephanie Kaza’s new book combines years of eloquent reflection on the development of ecodharma thought and practice with new ideas for how it can help us in the current climate crisis.

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A Task for Mindfulness: Facing Climate Change (Part Two)

The mind faced with difficulty often makes matters worse. In the conclusion of our two-part series, Bhikkhu Anālayo clarifies the role of mindfulness in managing our own potential for harm as we endeavor to respond to the cries of the world. 

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A Task For Mindfulness: Facing Climate Change (Part One)

Skillfully blending compassion and dispassion, Bhikkhu Anālayo explores early Buddhist texts to discover the fundamental role for mindfulness in meeting even the suffering of global climate crisis in this first of a two-part series.

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On Planetary Hospice and “Too Late”

Some would say that believing the science means admitting that it’s too late, that the only reasonable response is to participate in “planetary hospice.” This zen priest and climate scientist suggests otherwise.

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Green Himalayas and an Eco-Spiritual Future

Buddhistdoor writer Raymond Lam describes a promising initiative that connects inner and outer practices in a region both at the heart of the Buddhadharma and on the front lines of the climate emergency.

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Luxurious Lifestyles Are Killing the Earth

With Manjushri’s sword of wisdom, we need not shy away from the connection between extravagant consumption and the climate crisis. In this article, economics scholar Clair Brown links vast wealth inequality with ecological breakdown in the context of dominant culture’s errant values … and then she offers a better Way.

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Vital Sangha

As climate crisis manifests ever more obviously all around and even within our lives, we offer Danna Faulds’ invitation to remember our dedication to the truth and vital support we can offer one another.

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From Disruption’s Front Line, Mark Øvland’s Courtroom Statement

What will it take to change a society’s confused stories that have been building over millennia? The embodied practice of a few protesters at the heart of Extinction Rebellion UK positions non-violent civil disobedience as disruptive response to business-as-usual.

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Moving Mindfulness from “Me” to “We”

What was once the providence of the mystics may be required for our survival. Only by knowing deeply what captures and distorts the mind can we replace our collective structures with that which is genuinely supportive, freeing and “sustainable.” Rod Purser’s article gives us an entry way into this critical exploration.

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A Buddhist Perspective on Climate Engineering

Climate engineering is now a serious scientific and political conversation. Ven. Bhikkhu Vivekānanda explores the Dharma foundations that can inform our response to this daunting but increasingly real possibility.

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The Power of Two Pennies

Like the Boddhisattva with a thousand hands, Buddhist Tzu Chi Foundation’s 10 million members are providing relief to victims of climate disasters and other humanitarian crises around the world. Founder Master Cheng Yen clarifies for all involved, compassion is realized only through action.

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Love, the Ultimate Touchstone

Climate science predicts that as temperatures rise, atmospheric stability falters. So with our politics and even sense of person steadiness. Thanissara, invites us to discover the touchstone that can see us through.

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Loving the Earth by Loving One Another

Kaira Jewel gives us a lens on the healing that is possible when we see our practice as deeply relational, whether interpersonal, with one another or regarding the rest of nature.

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A Plea For the Animals

An eco-dharma argument for not eating meat from Buddhist monk Matthieu Ricard.

In writing about the ecodharma of not eating meat, Buddhist monk Matthieu Ricard says, “The most striking quality that humans and animals have in common is the capacity to experience suffering.”

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