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How do we navigate the intersecting griefs of personal loss and centuries of systemic racial oppression? Belvie Rooks's journey toward healing shines a powerful light amid the darkness of state violence and ecological destruction.
Recent events of racial violence by state actors reveal but one aspect of the tendency towards domination that is latent in our culture. Our work to end ecological devastation then necessarily includes the eradication of the persistent, shape-shifting, and devastating pattern of white supremacy, starting with our own minds.
"The growing field of eco-chaplaincy reflects the increasing awareness that our care and attention must extend beyond the human.” The directors of a new Buddhist Eco-Chaplaincy Training Program at the Sati Center for Buddhist Studies aspire to cultivate the chaplains who bring compassionate response to all of nature.
Initiated by Buddhist Minister, climate activist, and author Thanissara in collaboration with One Earth Sangha and a network of Dharma and activist friends, this is a call to declare a climate emergency, at all levels of society, now.
How historic is this current moment of disruption? Will we forever talk about life BCV and ACV—before corona virus and after corona virus? And what does it teach us about climate change?
Kaira Jewel Lingo offers a set of practices to help us cultivate individual calm and support community connection, and encourages us not to give up on our collective capacity to effect social change.
Mental suffering caused by the climate crisis—or the coronavirus pandemic—calls on us to offer kindness and company. In this article, Kaira Jewel Lingo invites us to transmute the otherwise unbearable.
On the occasion of Earth Day, we offer this reminder to keep our practice simple. Loving-presence has the power to transform our relationship to even the most difficult conditions
With pervasive uncertainty and heightened fear surrounding COVID-19, Roshi Joan Halifax’s reflections on the occasion of her climate protest offer useful wisdom: “this situation was the perfect time and place to practice.”
Through Diane Barker's eyes, we get a view of Tibet’s indigenous “people of the solitudes” even as their sacred land undergoes rapid change.