Welcome to this extended exploration of the mutually enriching traditions of Buddhist and Indigenous wisdom. We’re delighted to be embarking on this journey toward remembering our ecological natures together.
Indigenous and Buddhist traditions offer different visions of the cosmos and of the human. Yet both point to the possibility of knowing that we are inseparable from the conditions that give rise to our existence, specifically the processes of Earth’s vastly complex ecosystems. So many of us ‘moderns’ carry deeply conditioned perceptions of our separateness from the earth. What might these traditions have to say to each other, and to us, about how we got here, and how we might move forward?
We encourage you to engage with the practices and teachings offered here at your own pace. We hope these resources will support you in an ongoing, embodied exploration of these themes, culminating in a live conversation with leaders recorded on April 25, 2021.
- Opening the Space
- Guided Meditation
- Core Teachings
- Individual/Group Practices
- Live Gathering – Recording
- Going Forth
- Support Leaders
- Community Discussion
Pennie Opal Plant is one of the co-founders of Idle No More SF Bay, a co-founder of Movement Rights and a signatory of the Indigenous Women of the Americas Defending Mother Earth Treaty. She has worked for over 35 years to ensure that the sacred system of life continues in a manner that is safe, sustainable and healthy. Her mother is Yaqui and Mexican, her father undocumented Choctaw, Cherokee and European. No members of her family have ever lived on a reservation. She lives in unincorporated Contra Costa County and sees the Chevron refinery in Richmond, California every day.
Alison Ehara-Brown is a co-founder of Idle No More SF Bay and now serves as a grandmother advisor. She is a signatory on the Indigenous Women of the Americas Defending Mother Earth Treaty, and has participated in non-violent direct actions on every solstice and equinox since the Treaty came to life in 2015. She was a key organizer of the Bay Area Refinery Corridor Healing Walks from 2014 to 2017, where indigenous women led Native people and our allies from many organizations on healing walks from between the five refinery impacted towns along the San Francisco Bay. Alison began her involvement with civil disobedience at the age of 13. Now a grandmother, she helps inspire and train other grandmothers to hold the streets, risk arrest, and support younger people.
Thanissara embodies the integration of the contemplative with the activist. Trained in the Ajahn Chah Forest Tradition, she was a was a monastic for 12 years. She and husband Kittisaro founded Dharmagiri in South Africa where they integrated activism on AIDS while hosting month long retreats that synthesize Theravada and Mahayana, drawing from the Mantra, Chan, and Pure Land teachings and practices, in particular focused on the Quan Yin Dharma door through the transmission of Master Hsuan Hua. As member of the Spirit Rock Teacher Council, Thanissara later co-founded Sacred Mountain Sangha based in California. She has an MA in Mindfulness-Based Psychotherapy from the UK, and is author of several books, including Time to Stand Up: An Engaged Buddhist Manifesto for Our Earth — The Buddha’s Life and Message through Feminine Eyes.
In this video, One Earth Sangha co-founders Kristin Barker and Lou Leonard welcome us into this exploration together. Kristin is speaking from a small forest near her home in traditional Piscataway territory and the Potomac River Valley. Lou is speaking from a forest near his home in Osage/Shawnee territory where the Allegheny River and the Monongahela River come together to form the Ohio River.
Opening the Space
A Living Earth Acknowledgement is a rich practice that can nourish our relatedness and avail us to truths beyond domination. Incorporating our ecological nature as well as the calls of justice, it is an exploration, not a formula, to recognize and remember. Through practices like this, we are setting the conditions for shifting minds that are conditioned by domination into more skillful ways of seeing, speaking and acting.
Pennie Opal Plant offers a guided meditation to support us in ‘Sensing Self as Earth.’ If there’s a less-human-dominated space near where you live and you have a mobile device, we encourage you to download this meditation and then take it into the field for practice. For those of you for whom this isn’t available, we’re including a version of the recording with some natural sounds of water, wind, and birds in the background. We also encourage you to explore this meditation more than once, perhaps each day in the practice period.
Please note: part of the meditation involves a vessel of water, so make sure you have a cup or bowl of water with you before you begin.
Here is the recording without any natural sounds.
Here is the recording with sounds of water, trees, and birds (starting around the 9-minute mark).
The first core teaching is a conversation between Thanissara and Kristin Barker.
The second core teaching is from Pennie Opal Plant and Casey Camp Horinek, an elder of the Ponca Tribe of Oklahoma. It was recorded as part of a longer webinar:
You may choose to view the full webinar recording here.
We also include an audio recording of this conversation with Baba Mandaza, referenced by Thanissara in her offering.
Individual and Group Practices
We offer here a set of contemplations and inquiries designed to support the teachings to root more deeply. Consider these suggestions and feel free to adapt, replace and augment. We strongly suggest that you explore at least one contemplation and one inquiry.
We invite you to practice with these at home or make your way to a more wild place nearby. Experiment with different forms, walking or sitting. Be sure to take time at the beginning to settle and gather attention before inviting the mind into the contemplation.
Thanissara speaks about the necessary internal work for those conditioned by modern, Western culture of moving beyond separative consciousness. The Heart Sutra dissolves all dualities, giving us nowhere to land but in our fundamental awareness. Zen Master Dogen spoke of awakening as ‘intimacy with all things.’ Thích Nhất Hạnh has said that ‘we are here to awaken from the illusion of our separateness.’
- Experiment with the view that your mind, body, and heart are of the same substance, continuous with, the air, the waters, the trees, the creatures around you. What is it like to sense this way, to loosen and dissolve these boundaries?
- Thanissara reminds us that the path of mindfulness is about setting the pursuits of mind aside and privileging the senses, including the heart’s sense. How does this invitation effect your connection to the living Earth community / the Sacred System of Life?
- The biomass of humans and domesticated plants and animals far surpasses the biomass of life that remains wild on this earth. What do you notice as you allow this in? In particular, how does this land with your heart? Can you make space for the heart’s response? What is it like to sense this loss of wildness as happening in your own awareness, your own being, not somewhere ‘out there’?
Individuals and group members can explore these inquiries on your cushion, and then in journaling. Groups might follow up with or go directly to dyads or triads.
- In which spaces or activities in your life do you feel the most separated from Nature, the living Earth community, or the Sacred Systems of Life? What does it feel like to bring an intention for intimacy, to remember your ecological nature, where you habitually feel separate? What do you notice as you explore this?
- Can you sense the loss of wildness that is accelerating in the world reflected in your own mind and being? What might it look like to reclaim wildness within and between us – creativity, stepping outside the norms, unknown-ness, foregoing of what’s considered functional or productive in a human context?
- How might you begin to bring reciprocity into your relationship with the non-human relatives around you, with your garden or the waters near where you live, for example? You might approach a plant relative with the prayer, I bring an offering of tobacco, do I have your permission to take some cedar, tomatoes, flowers, etc.? Sometimes when we listen carefully, the plant says no. What is it like to prioritize the relationship with this being over what you want from them?
For those of you gathering in groups to do some of these inquiries, Liberating Structures is an excellent resource for structuring group conversation. We especially like 1-2-4-all and Conversation Café.
Live Gathering – Recording
On April 25, participants gathered online with our three leaders for group practice, conversation, and an exploration of opportunities for engaged practice. A recording of this conversation is provided here for anyone who was not able to attend, or who wishes to revisit the gathering.
This exploration doesn’t end with the materials presented here. We invite you to visit our Going Forth page for opportunities for engaged practice, related initiatives, and follow-up resources:
Sharing your thoughts on this offering with One Earth Sangha is an important form of dana. Your feedback will help us profoundly as we develop future EcoDharma offerings.